A Sense of Urgency

Are you doing everything that you can to help others?  Do you look for opportunities? Do you pray that God will put people in front of you who need some sort of aid, love or attention? In other words, is there a sense of deep urgency in your life for addressing the needs of others? When I talk about urgency, I mean a profound sense of longing, almost to the point of frantic desperation.

One evening not too long ago I was sitting at home minding my own business when the phone rang. It was one of my closest friends, and I knew immediately something was wrong.  One of our mutual friends was missing. His wife had no idea where he was and had assumed the worst. The lost friend was an avid biker, and rode his bicycle anyplace that was a reasonable distance to travel. He had been on his bike that day but had not been heard from in hours.

By the time I received the phone call, action was already being taken. The lost friend’s son was out scouring the usual travel routes, another friend was calling area hospitals, and still others were calling possible stopping points. Being that we were macho guys, we were ready to metaphorically saddle up our horses and ride like the wind (even though we had no idea where to go). After several tense hours of prayer and ongoing phone calls, our friend thankfully appeared. He been at a meeting that went long and had forgotten to notify his wife. It turned out to be a simple miscommunication and all turned out well. Everyone breathed a sigh of relief, enjoyed a nervous chuckle and went on with life.

Upon hearing of our temporary lost sheep, our church pastor observed, “wouldn’t it be great if we approached evangelism in the same way that we approached our lost friend?” What true words he spoke, and we can apply the same thought process to loving our neighbors as we go about our day.

Obviously, our lives are busy, but are they really? What if we spent every waking moment thinking of ways to love our neighbors? Do I pace the floor fretting about the possibility of hurting souls in the same way that I paced the floor that night when my friend was lost?  I admit that seems a daunting task, and it cramps my personal desire for comfort, leisure and physical rest. But think about all the time we can spend entertaining ourselves, doing mindless activities and generally wasting time.

I’m not suggesting that we seek misery, or refuse to enjoy the joys of living life on this beautiful world that God has created. The point is that we can often have a sense that someone else is going to address the problems of this world. Transforming a community is accomplished one relationship at a time, and those connections include our daily interactions.

There is no time like the present. Do you have a sense of urgency?

Big Ideas

My son has always had an ambitious mind. Years ago, he was playing at a friend’s house, and that friend had an electric train. During this same phase of his life, my son was reading some popular books about a broom-riding boy who attends a special school for magical children. You might be familiar with that series.

One day he came to me with a big idea. He wanted to suspend a train track from the ceiling of his bedroom. After that, he wanted to loop some thick rope around the train that would go on that track. Finally, he wanted to attach a broom to the rope, hop on the broom, start up the train, and ride the broom around his small bedroom. Easy, right?


Unfortunately, I was unable to make that father-son project happen. The spirit was willing, but my limited knowledge of construction and my minuscule budget were not going to suffice. Even though we were unable to complete this vision, my son has maintained his willingness to try out new ideas. I hope he always maintains that ability to dream.

There is much to be said about the imagination of a child. As we transition into adulthood and are faced with the inevitable challenges of practical decision-making, it would be nice if we could maintain more of that childlike wonder. At Kingdom Causes Bellflower, we encourage people to dream, to ponder, to ask a lot of “what if” questions. This can obviously be frustrating at times because barriers can quickly arise. However, it can also be exhilarating when we think about the awesome power of God and how He can move mountains.

A few weeks ago, I talked about the concept of being a catalyst, and how KCB strives to bring ideas together for the betterment of our community. This is a theme that I want to stress again, because transformation is about huge concepts, and a willingness to step out in faith.

Do we need to be pragmatic at times? Absolutely. Do we need to think about budgets, resources and timelines? Yes. That said, sometimes we need to get a hammer and just start pounding nails. We need to believe that amazing things can happen when God ignites his people and spreads their love throughout the community.

I don’t regret that my son and I failed to create his vision. Well, maybe a little. That project was too ambitious, but not because it didn’t have merit. It wasn’t possible because it would have fallen on my shoulders, and I am just a sinner, saved by God.

With God, ALL THINGS are possible! Do you believe that? Do you truly believe that? If you do, fire up those dreams. Let us know what God has put on your heart, and maybe we can find others who have experienced the same spiritual excitement.

The people of this community are out there, waiting. What is your big idea?

Imperfect Solutions

I talk to people about Kingdom Causes Bellflower all the time. The reasons for these conversations are rather simple. One, it is part of my job. Two, I believe in this organization.

There are times when these conversations result in excitement, and new opportunities for people to get involved in the work of loving our brothers and sisters. Other times, I get a less-than-enthusiastic response. Sometimes I get pushback because people know that I am a fundraiser, and folks tend to get a little guarded with their wallets. I get that, because I can be guarded with mine.

Other times I have people question the effectiveness of what we do. This skepticism stems from a variety of sources. For one, plenty of individuals have prejudices toward certain social groups, particularly those that struggle economically. Combine that will political baggage, and you have a recipe for leery thinking. There can be a fear even among churches that organizations like KCB are engaging in handouts rather than implementing constructive solutions that promote personal responsibility.

Skepticism is not necessarily a bad thing. There are programs and organizations in this world that are not as effective as they could be, either because they are not designed well or because they are built for purposes other than helping the community grow. Humans like to feel good about what they do. Unfortunately, ministries or outreach opportunities have been accused of actually hurting their intended community, simply because they are (sometimes unintentionally) primarily focused on a goal of helping participants to experience a sense of generosity. Books by Christian authors have been written on this subject, which is part of the reason we are sometimes careful about how we support various projects.

There is value in this type of scrutiny. In Luke 14:28, the Bible says, “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it?”

Here is the challenge with this type of thinking. Like many Biblical interpretations, the problem is not the scripture. The problem is how we (sinful people) apply it. A calculating and planning mentality is good, but will only get you so far. If we expect all plans to have a measurable and guaranteed outcome, we have no need for faith. The reality of working directly with people is that the results are never guaranteed. In other words, we cannot use a single verse as our guide. We must put it into context with everything else that Jesus taught us. Otherwise, we would never step out and take any risks at all.

The bottom line is that analysis can sometimes lead to paralysis. Sometimes in our quest for the perfect solution, we end up doing nothing.

I would rather try and fail than never try at all. Understand that we don’t pursue reckless strategies. At KCB we work very hard to think things through, understand the consequences of our strategies, and maintain principles of stewardship. We solicit feedback from pastors, community leaders, business owners, and everyday citizens. We think through time constraints, financial implications and measurement tools.

At the end of these discussions we are faced with hard decisions because all those conversations do not remove the possibility of risk or failure. This is when we pray, ask for God’s wisdom, and go forward with boldness.

Think through your decisions today, but remember that God does not call for you to be cautious. The Parable of the Talents illustrates that God wants us to act and trust that He will be walking with us each step of the way. It isn’t about what the first two men earned in the parable, it is about their willingness to take chances.

There is work to be done. Do not be afraid of failure. The real failure is not doing anything at all.

Catalyst

Over the decades, I have had the privilege of being involved with many different ministries and non-profit initiatives. My home church is in Bellflower, and as a church we have partnered with various local organizations and other entities around the world. Every so often I will encourage participation in events that are located in neighboring cities. One of my fellow congregants will say, “How come we don’t have a Bellflower version of this event?” My response is typically the same every time. I will say, “Great idea! When are you going to get started?”

We want a lot of things to happen in this world. If you ask the average person on the street to give you a list of societal improvements, it is likely that he or she will easily come up with tasks for companies, government officials, or just society in general. We want these fixes to occur, but oftentimes we don’t want to do them ourselves or are unaware of how to get started. We are tempted to voice the idea and hope that someone else will implement our vision.

Since the early days of Kingdom Causes Bellflower, we have sought to be a catalyst for transformation in the city. The word catalyst has a couple of meanings. If you look it up in the dictionary, the primary definition is in the field of chemistry, and it relates to a substance that either enables or accelerates a reaction. A secondary definition, and perhaps more fitting for KCB, refers to “an agent that provokes or speeds significant change or action” (Courtesy of the Merriam-Webster Dictionary).

Some of the work of transformation is done by our hard-working staff week in and week out, but KCB runs on collaboration with partners in the community. Without dedicated volunteers, supporting churches, city leaders, and other non-profit organizations, KCB would not be what it is today.

Do you have ideas on how to love this community? We want to hear them. The reason that we want to hear them is that we have always sought to bring people together. We gather our neighbors and share ideas because we believe that the most effective change happens when friends, churches, and civic leaders have a common vision for change.

I can’t promise you that change will happen overnight, or that it will unfold the exact way that you hope. In addition, I do have a challenge for you. KCB seeks to be the catalyst but there is a balance to that relationship. If you have a vision for this community, you may need to have the drive and perseverance to see it through. KCB can help, but change happens when people are willing to fight through adversity until meaningful change occurs.

The ministries that I have been involved with over the years have not been perfect. Programs and organizations has flaws, and so does KCB. And yet, these initiatives are often wonderful pieces of the puzzle that we like to call loving our neighbors.

What is your piece?

Labels

We live in an interesting world of societally-created designations. Put in simpler terms, we create some interesting words and labels. For example, take Kingdom Causes Bellflower. KCB is a “faith-based” organization, which is a designation that we embrace. We are unapologetically about loving our neighbors as ourselves because this is what Christ asks of His followers.

If you go to our website, you can read through our mission and vision statements, as well as our Statement of Faith. Included in our mission is the vision statement, “Our VISION is to see Bellflower transformed as God’s people live out the Great Commission locally.” That is what drives our work, and why we continue to pursue our mission.

What has become clear over the years is that society is not always comfortable with faith-based organizations. The concern is usually centered on two areas. One, there is a fear that faith-based organizations will only help their own, and that there may be a literal or metaphorical ideology detector at the front door. Two, there is a concern that the work being doing is restricted to proselytizing, which is a big word for witnessing, evangelizing or sharing a specific religious message. In practice, the fear would be that KCB walks up and down the streets hurling Bibles at our homeless neighbors, rather than helping them with more tangible needs.

We have found that some foundations will not even consider funding us because we are faith-based, even when we present clear evidence that we have a proven track record in the areas of homeless prevention, affordable housing, job creation and neighborhood development. The frustrating irony is that faith-based organizations can be the victim of discrimination by other entities that are fearful of discrimination. As I said, we live in an interesting world.

Lest this become a long lament about government designations or narrow foundation criteria, let us focus on some realities. In recent decades, the church has not done a good enough job showing love. We have talked about love, but we have also talked about a lot of other things that have turned society off to the Gospel message. To be fair, being a Christ-follower has never been about fitting in with society, nor will it ever be. In addition, the church has also done some amazing work around the world, loving people in myriad ways.

The point here is that we can still do a better job convincing people that when we talk about love, we mean it. Obviously, the word love is very broad, and secular society has used that word to justify all sorts of random behaviors and lifestyles. That doesn’t change the fact that we can always help our neighbor. At KCB, we do our best to get people off the street and prevent them from ending up there in the first place. We work to repair broken families, and keep fractured units from splitting. In addition, we work to create jobs, so that our neighbors can sustain themselves, make good choices, and be contributors to society.

Our faith-based status is something that we will not compromise on, and in some cases, it will cost us. Some people will understand that our faith is not just what we do, but why we do it. Regardless of who we encounter, we will do our best to help them. Society will suggest that you don’t need a specific faith to help your fellow human being, and they would be right. However, it certainly adds to the meaning when you consider that you are loving your brother or sister in Christ.

Social Justice

I heard a sermon the other day from the book of Amos. You must give pastors credit when they tackle the minor prophets, because generally the authors do not tend to be the most upbeat individuals. That said, we can certainly understand lament since we see reason for it every day.

One of the topics that was addressed in the sermon was the oft-debated topic of “social justice.” There are a lot of challenges with this concept, simply because it lacks a universal definition in society. Language can have a lyrical beauty when it is creatively assembled, but it can also be a frustrating part of the human existence, simply because meaning can quickly push people down different interpretational paths. Without starting a political firestorm, I know that words like “liberal,” “conservative,” and “evolution” can also carry enough metaphorical baggage with them to fill a cargo ship.

Just to provide a context, I looked up the Wikipedia definition. This controversial but terribly helpful website defines the phrase as, “justice in terms of the distribution of wealth, opportunities, and privileges within a society.” When we read this type of general definition, we understand why people can engage in fierce debate about meaning, interpretation and application. Very quickly we find ourselves in a situation where “rich” and “poor” are categorized as fundamentally oppositional forces. Those that have quietly worked hard to earn a measure of money can feel like they are suddenly being persecuted for being successful. In addition, the conversation can wander into side arguments about poor lifestyle choices, government policy, racism, prejudice and economic philosophy.

To keep us on track, let me suggest a simple interpretation to this much-debated concept. In multiple places, the Bible tells me to love my neighbor, and be aware of people around me. Social justice should not be about forcing one group to fix the problems of another. Rather, it should fuel a daily desire to help our fellow brother and sister overcome the obstacles that are in front of them, whether they are from personal choices or external circumstances. This may be a simplistic interpretation of social justice, but sometimes it is best to focus on the basics. People have needs, and many individuals have the means to help them. Those means were given to us by God.

Now, the justice part is obviously complicated. When justice is “served,” it does not automatically mean that everyone gets what they want. Much like other nebulous concepts like “love,” how we help people can vary greatly. Sometimes God calls us to sacrificially give of our time, talents and treasures. Other times he calls us to empower the individual by letting them make their own choices to move forward.

There is one other piece to consider, which is the social aspect of this little phrase. After the sermon, a friend of mine asked if justice needs a qualifier. After all, isn’t “true” justice able to stand alone? Can’t we say the same about “true” love or “the whole” truth? This is a good point, but after thinking about it, I think there is value to the extra word in this context.

In this case, the word social personalizes the value of justice. Think about the phenomenon of social networking. Again, “networking,” does not necessarily need the social aspect, but the modern interpretation of this idea is that a social network is another way of saying MY network. In the same way, I wonder if social justice could be interpreted in a positive way to reflect our personal responsibility to act.

When we talk about the concept of justice, there can be a psychological distance between us and broader society. We have the same problem when we say phrases that start with “someone should…” or “someone needs to…”. Without the qualifier, we leave the responsibility to someone else.

You can’t fix every problem in this world, but that isn’t what God calls us to do. Start with that person you encounter on the street, at the mall, at our office, across the driveway, or in the pew next to you. We can keep debating the broad meaning of social justice, but let’s do our best to focus our energy on loving our neighbors in tangible ways. There are needs to be met, and the dictionary can wait.  

Family connections

I have always found family trees to be an interesting aspect of our journey here on earth. If you have the privilege of being in possession of an extensive family record, you can’t help but wonder what life might have been like for some of those people on distant family branches. The stories that do get passed down can be fascinating chronicles of human achievement, struggle and a desire to leave a legacy.

Last week we said goodbye to Margaret Streelman, a saint of a woman who exemplified Christian love, hospitality and a true understanding of what it means to love your neighbor. Margaret provided the inspiration for Margaret’s House, which today has evolved into a hospitality home that provides shelter for families that are working towards stability in their living situation.

At the entry of Margaret’s House, there is a plaque. The plaque reads, “Be not forgetful to entertain strangers for thereby some have entertained angels unaware.” This verse is from Hebrews 13:2, and it is a reminder that you never know who you will encounter each day. The key is to show the love of Christ to everyone you meet, not just at select times when we find it convenient.

From a perspective of genealogy, Margaret and I were distantly related if you pieced together a few branches from adjoining trees. The details are not crucial, but it is one of those grandparent-cousin-twice-removed-by-marriage situations. Regardless of how close our family trees aligned, it was one of those fun connections that make for good conversation. As people, we are always looking for new connections. Whether it is family, ideology, geography or rooting for the same sports team, we often look for ways to feel closer to other people.

As I think about Margaret’s legacy, I think about the writings of Father Greg Boyle, who founded Homeboy Industries while ministering to gang members in downtown Los Angeles. One of the prevailing themes of Father Boyle’s writing is that we need to have a sense of kinship as we approach our daily interactions with people. In other words, you aren’t ministering to a group of people. Rather, you are helping your brother or sister in Christ.

Kingdom Causes Bellflower works with a wide variety of people, including veterans, individuals who are struggling to find employments, and folks that are looking for a better housing situation. In particular, homelessness comes with a lot of labels. Over the years, I have heard people that are struggling to stay housed referred to as “bums,” “pan-handlers,” and “beggars.”

Without getting into a long discussion about the dangers of labeling and stereotypes, these names are an unfortunate reminder that we put people into categories. We may still acknowledge in a general sense that they are people, but by giving them a name that reflects their social status, we chip away at their humanity.

What is the point? The point is that everyone we meet is truly our brother or sister, or at least a distant cousin. The person’s family tree may be planted at quite a distance from yours, but to echo Father Boyle and emulate the love of Margaret Streelman, everyone is your kin. I understand why people are hesitant to reach out sometimes. People are frustrating, and sometimes they are in poor situations because they have a history of making bad decisions. That said, everyone needs love at some point in their lives. The love that is given can come in different forms. Sometimes it is a tangible helping hand, and other times it is loving, firm accountability. What we must remember is that the key aspect of ministry is attitude. You aren’t doing charity work. You are loving your brother, sister or cousin, even if you would have a hard time matching up your genealogies.

Today, we balance our sadness by remembering that Margaret is now sitting with Jesus, having fulfilled her calling to remain faithful during her earthly walk. May we honor her legacy by continuing to love the brothers and sisters that we meet each day.